If that is working for you, go with it.There is only one true God.
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If that is working for you, go with it.There is only one true God.
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Uh ... no ... it isn't.
You have your beliefs and I don't mean to denigrate them ... so this should be taken as an explanation as to why I don't believe it ... not why you shouldn't.
You can't prove anything in genesis. You can't demonstrate Adam and Eve and the snake and the Apple. The best anybody can do and say "there's no other explanation, so it has to be God" ... no, it doesn't. There have been thousands and thousands of things that man didn't understand that were attributed to God or "Gods" that have later been explained.
You can't demonstrate that a 300 year old man built an ark and gathered all the animals in the world. You can't demonstrate that God shipwrecked Jonah and then allowed him to live 3 days inside a fish (is it a fish or a whale, because a whale isn't a fish ... so apparently Christians don't know the difference between fish and mammals, but I'm supposed to believe they know how everything got here) and then had the fish spit him out where he wanted him to be.
Then you have supposedly two different events in which Jesus fed thousands by multiplying loaves of bread and fish ... two events that are eerily similar but slightly different ... so it really seems like a different retelling of the same event ... and if the details differ in the telling of the same event, then how does anybody know what really happened?
God loves us all ... but if you don't swear your undying devotion to him then he'll cast you to hell for eternity? Uh, no. Supposedly murderers and rapists can "find" God in their last months and be forgiven ... but a person that lives a kind and generous life without "finding" God goes to hell? Uh, no.
How would you know no religion portrays what God wishes?
To have this conversation you would have to understand "historicity." Historicity means a historical document has names, geography, culture, etc., consistent with the time period about which it purports to report. Where those items are know independent of the Bible the Bible proves consistent with those items. So the story of Jonah is not found independent of the Bible but the names, geography and culture are consistent with what can be independently verified.
Speaking of Jonah, to speak of Jonah not knowing the difference between fish and sea mammal is to speak anachronistically. It would be 2,000 years later before anyone would not consider a whale a type of fish. Besides...
"Wherefore he had no fancy for lowering for whales after sun-down; nor for persisting in fighting a fish that too much persisted in fighting him. For, thought Starbuck, I am here in this critical ocean to kill whales for my living, and not to be killed by them for theirs; and that hundreds of men had been so killed Starbuck well knew."--Chapter 26, Moby Dick.
What an ignorant sort that Herman Melville was.
The two stories of Jesus feeding multitudes are similar but not the same and are included for different purposes. Jesus, after performing many miracles in demonstration of God's power in him, teaches the people of Israel on a mountainside in Galilee, west of the Sea of Galilee. After teaching them Jesus take two fish and five loaves and feeds the 5,000 from the twelve tribes of Israel. The leftovers fill up twelve baskets full. Then Jesus goes to the east side of Galilee where the seven nations of the Canaanites settled, but only one person, a demoniac, is there to greet Jesus. There he heals the demoniac. The demons in the man leave and go into pigs which rush down the mountainside and drown in the sea. The now former demoniac comes to full health, but the Canaanites see this and ask Jesus to leave region because they are frightened. The former demoniac asks Jesus if he can come with Jesus. Jesus tells him to stay and tell others what he did for him. Jesus leave and then returns. This time 4,000 from the seven nations of the Canaanites are there waiting on him. The demoniac was the key to reaching the region. Jesus teaches them and then feeds them. This time the leftovers fill seven baskets full. In the Old Testament God is call El Shaddai--the God who is more than enough. Jesus feeds the twelve tribes of Israel and there are twelve baskets full leftover. Jesus demonstrated he is El Shaddai, the God who is more than enough for the Jews. Jesus feeds the seven Canaanite nations and there are seven baskets full leftover. Jesus demonstrated he is El Shaddai and more than enough for the Gentiles. The lesson is clear--God is more than enough for your every need no matter who you are.
As to your conclusions on heaven and hell and what God is looking for, read Mark 12:28-34, then get back to me.
So you're agnostic, not atheist.
As to your conclusions on heaven and hell and what God is looking for, read Mark 12:28-34, then get back to me.
I did not say to read the passage in Mark because of what it proves. I said to read it because of what you said the Bible says concerning heaven and hell. You say you understand historicity, but then you talk about what the Bible cannot prove, thus demonstrating you don't understand historicity. Finally, how do you know the Bible is just a bunch of stories? How do you know the stories are not true?There you go again ... your conclusions on what God is looking for is coming from a book that I don't believe in ... PROVE to me beyond any doubt that what is stated in those passages is what God really wants. You can't.
As for historicity ... I understand what it means ... and I never doubted that those places existed and some of the people existed. But that doesn't prove everything in the Bible to be factual. It doesn't prove the Jonah story, it doesn't prove Adam and Eve and it doesn't prove the loaves of bread and fish stories ... the Bible is nothing but a bunch of fish stories.
I did not say to read the passage in Mark because of what it proves. I said to read it because of what you said the Bible says concerning heaven and hell. You say you understand historicity, but then you talk about what the Bible cannot prove, thus demonstrating you don't understand historicity. Finally, how do you know the Bible is just a bunch of stories? How do you know the stories are not true?
I did not say to read the passage in Mark because of what it proves. I said to read it because of what you said the Bible says concerning heaven and hell. You say you understand historicity, but then you talk about what the Bible cannot prove, thus demonstrating you don't understand historicity. Finally, how do you know the Bible is just a bunch of stories? How do you know the stories are not true?
I do understand historicity ... but as I stated, that doesn't prove any of the stories of the bible.
I did not say to read the passage in Mark because of what it proves. I said to read it because of what you said the Bible says concerning heaven and hell. You say you understand historicity, but then you talk about what the Bible cannot prove, thus demonstrating you don't understand historicity. Finally, how do you know the Bible is just a bunch of stories? How do you know the stories are not true?
You say you understand historicity, but then you talk about what the Bible cannot prove, thus demonstrating you don't understand historicity.
Don't know what this is about ... you stated above you start with "i'm going to write a book that the south won the civil war" ... so the historicity can be 100% correct but the story be complete fabrication (fabrication of events, not of places and people)
No it can't. Copy 1 would be over 100 years from the event trying to describe it, with no eye-witness authentication. Historicity fails with such a fable book.
You answered that historicity of the bible is demonstrable
Then explain how historicity of the bible is demonstrable. You can't.
Again, the places and people can be historically authentic while the events are not.
Ugh. Historicity means the details are accurate to the period. Historicity doesn't mean the story plot is historically accurate.Then explain how historicity of the bible is demonstrable. You can't.
Again, the places and people can be historically authentic while the events are not.
I have a powerpoint for that. Not going into it in a message.
Ugh. Historicity means the details are accurate to the period. Historicity doesn't mean the story plot is historically accurate.
I think what you are demonstrating is a desire to appear right over a desire to be right.Hasn't that been my point all along?
Glad to see you're getting the point.
Just pick the Jonah and the Whale story
WhiteTailEER, if blind people were given sight, Lame people were given ability to walk, and folks with disease were suddenly cured why couldn't someone have lived (or even died) in that Whale and then be made to reappear?
To me those Miracles are just as spectacular as the Whale caper that you're hung up on.
I think what you are demonstrating is a desire to appear right over a desire to be right.
I think what you are demonstrating is a desire to appear right over a desire to be right.
Again ... I stated that I thought the stories of the Bible are fantasy.
You countered with the historicity of the bible is demonstrable.
I stated that it isn't from the standpoint of the events. That it doesn't prove Jonah and it doesn't prove the loaves of bread and fish stories.
You countered by saying that I don't understand what historicity means.
THE states something about a civil war book, and I state that he can write that book and be 100% historically authentic in regards to people and places but be a complete fabrication of events.
He states that such a book wouldn't demonstrate historicity because it was written 100 years after the fact with no eye witness verification.
So I ask how then, is the historicity of the Bible demonstrable.
Then you say that "Historicity means the details are accurate to the period. Historicity doesn't mean the story plot is historically accurate."
Which was exactly what I was saying in the beginning when saying that it doesn't prove the stories in the Bible ... i.e. the details are accurate to the period, but that doesn't mean that the stories are factual.
Then you state that I'm demonstrating a desire to appear right over a desire to be right.
Okey dokey.
So ... let's go back to the beginning ... the stories of the Bible are fantasy.
I don't question that there was a Jesus, and I don't question that there was a Jerusalem ... I question that there is a God and that Jesus was the son given up to save us, born to a virgin, and I question that a 300 year old man built a ship and collected two of every creature, etc. etc.
Disprove that notion.
Ah. So you're misusing the word fantasy.Again ... I stated that I thought the stories of the Bible are fantasy.
You countered with the historicity of the bible is demonstrable.
I stated that it isn't from the standpoint of the events. That it doesn't prove Jonah and it doesn't prove the loaves of bread and fish stories.
You countered by saying that I don't understand what historicity means.
THE states something about a civil war book, and I state that he can write that book and be 100% historically authentic in regards to people and places but be a complete fabrication of events.
He states that such a book wouldn't demonstrate historicity because it was written 100 years after the fact with no eye witness verification.
So I ask how then, is the historicity of the Bible demonstrable.
Then you say that "Historicity means the details are accurate to the period. Historicity doesn't mean the story plot is historically accurate."
Which was exactly what I was saying in the beginning when saying that it doesn't prove the stories in the Bible ... i.e. the details are accurate to the period, but that doesn't mean that the stories are factual.
Then you state that I'm demonstrating a desire to appear right over a desire to be right.
Okey dokey.
So ... let's go back to the beginning ... the stories of the Bible are fantasy.
I don't question that there was a Jesus, and I don't question that there was a Jerusalem ... I question that there is a God and that Jesus was the son given up to save us, born to a virgin, and I question that a 300 year old man built a ship and collected two of every creature, etc. etc.
Disprove that notion.
Again ... I stated that I thought the stories of the Bible are fantasy.
You countered with the historicity of the bible is demonstrable.
I stated that it isn't from the standpoint of the events. That it doesn't prove Jonah and it doesn't prove the loaves of bread and fish stories.
You countered by saying that I don't understand what historicity means.
THE states something about a civil war book, and I state that he can write that book and be 100% historically authentic in regards to people and places but be a complete fabrication of events.
He states that such a book wouldn't demonstrate historicity because it was written 100 years after the fact with no eye witness verification.
So I ask how then, is the historicity of the Bible demonstrable.
Then you say that "Historicity means the details are accurate to the period. Historicity doesn't mean the story plot is historically accurate."
Which was exactly what I was saying in the beginning when saying that it doesn't prove the stories in the Bible ... i.e. the details are accurate to the period, but that doesn't mean that the stories are factual.
Then you state that I'm demonstrating a desire to appear right over a desire to be right.
Okey dokey.
So ... let's go back to the beginning ... the stories of the Bible are fantasy.
I don't question that there was a Jesus, and I don't question that there was a Jerusalem ... I question that there is a God and that Jesus was the son given up to save us, born to a virgin, and I question that a 300 year old man built a ship and collected two of every creature, etc. etc.
Disprove that notion.
I would disagree the historicity of the OT is not verifiable. Check outHistoricity of the New Testament is verifiable. Old Testament, not so much. We can't pinpoint original documents for those manuscripts as well.
Some of you guys are still at it? What's left of that Pastor is floating downstream somewhere.
Some of you guys are still at it? What's left of that Pastor is floating downstream somewhere.
Glad to see a man who will stick to the topic.
I once had to cover a wreck where a goofy preacher took his hands off the wheel on a curvy mountain road on his way back from church with his family in tow. His wife said his last words were "Take over Lord!" before they plummeted over the hill and into the boulders and trees.
At least the Lord only took the preacher. Rewarded for his faith, no doubt.